Is Raising the Minimum Wage a Good Idea?
There
is a tale told by children, mostly to shock each other, about a sailor
in a city. It goes something like this: One day, a sailor is walking
down the street and sees a sign in the store advertising albatross meat
for sale. Pushing the other customers aside, he rushes in and seizes a
piece, quickly eats it, then rushes back into the street, falling to
his knees crying and thanking God.
The shopkeeper,
understandably puzzled, follows the sailor. Once the sailor is calm,
the shopkeeper asks why he stole and ate the albatross meat and why it
caused him to thank God in such a fervent manner.
The sailor
replies. "Sir, if you had been with me six months ago you would
understand and forgive my theft. As it is, I will tell you the story
and if you find my actions understandable, you will allow me to pay you
for this small piece of meat that has set me free."
He tells the
shopkeeper that his entire ship wrecked at sea and for weeks, the
survivors floated aimlessly in dory they had escaped in, with nothing
but a box of biscuits to eat, the rain that fell for drink and a small
scrap of canvas to catch the wind.
The biscuits ran out and
slowly they began to starve to death. Finally, the first mate died. The
captain said, "Men, I am sure if we hold out a bit longer we will be
near land and rescue, but most will not make it unless we find
something to eat. We must consider our options." The crew knew he was
suggesting they eat the body of the first mate. Angry, they turned
their back on him. Day past into night and they grew more hungry and
desperate and began to argue among themselves about the merits of
giving in to cannibalism for their survival. While they argued, as
chance would have it, an albatross flying over fell into the boat dead.
At first, they rejoiced for here was meat that was easy to eat, and
then joy fell to sorrow as they realized there was not enough to fill
even one belly if they all had equal shares.
The Captain,
cautious in his word, suggested that they knew now hunger and pain, but
they should also know that hope was near. He suggested that he take the
albatross behind the sail with the body of the first mate and cut them
both into servings. Then he would mix the meat and they would all have
a full share, none the wiser if they had eaten of the bird or the man
they had known so well.
They did, and the next day, weak but alive, they were rescued by a passing ship.
"Until
today," the sailor told the shopkeeper, "I have never known what meat I
was given and today, thank god, I know I survived because it was
albatross I ate and not a man."
When we imagine improving the
life of the working poor we think in simple, immediate terms. If
someone working for a minimum wage cannot afford to live on it, then we
can legislate the business that employs him or her to raise the wage to
a living standard.
A simple solution until you begin to
examine the impact of such legislation. A new dilemma is created to
replace the one of all working poor being employed at sub-living wages,
now we have a percentage of the working poor working at a living wage
and a percentage not working at all because their jobs were dissolved
in order to balance the cost of the wage increase for the others.
So, shall we eat the body of our fellow to survive?
Or
shall we wait for a stroke of fate to give us the option of making a
decision for our own survival without the total responsibility for the
impact of that decision?
The sailors in the story choose the
latter, and were "rewarded" with the albatross falling from the sky and
therefore the possibility of not being responsible for cannibalizing
the first mate. As long as they had no way of telling the meat apart,
how could they be to blame?
However, the gift of the albatross
served only to delude the sailors from the fact that all bore the
responsibility for the decision to eat their fellow man.
Such is the dilemma of the living wage.
Without
complete and complex legislation to change the possibilities available
to members of the working poor, without a complete and total change to
our society and how we think of potential - a simple wage change merely
deludes us all. Those who keep their jobs at the new wage have eaten
albatross, those who lose their jobs have been cannibalized. By whom?
By all of us who voted for the raise in minimum wage.
If we do
not vote for the raise, however, we are condemning an enormous section
of our population to "death" with no guarantee that there is a ship
around the corner to rescue them just in time.
The problem is
not in the amount of money legislated as a wage but in the fact that we
live in a society in which we must legislate business so as not to take
gross advantage of the very persons who allow them to produce. It lies
in our perception that for some, success and achievement is not
possible so the best we may "allow" them is the bare minimum to survive.
Business
and society do not have an obligation to destroy themselves in order to
ensure that all have a middle class life. They do have an obligation,
especially business, to do everything in their power to ensure
efficient production and growth. The obligation of society is to
guarantee the basic rights to all and to engender contribution.
By
changing our definition of success we change what we will allow to be
done in the process of achieving it. Success is viewed in the short
term and once momentarily achieved, success is stripped of all elements
of risk and rendered impotent and lifeless. A "successful" business
tries to repeat its success, rather than use it as a stepping-stone for
greater invention. A "successful" business makes it profit through
gross inflation of the price with which it sells the item.
Society
narrowly defines success and value and does not allow for the true
variation of achievement possible from their population. The class
system, particularly in the USA, is strictly defined and yet operates
under the delusion that it does not exist at all. There is a perception
of vertical mobility but it is limited in the areas open to different
classes to achieve. What started as a country in which every child had
the potential to rise and become president, has become a country where
that is reserved for the few who have a set selection of opportunities.
It is telling what society thinks of their class and race minorities
that almost all opportunities for advancement for them lie in the areas
of "entertainment".
By raising the minimum wage we do not, "save the many and sacrifice the some" if the underlying structures of education and the current of thought are also raised in their expectations of what is possible for people to achieve. To raise our expectations we must also address the deficiencies in our support systems and cultures to enable more people to realize their potential. Raising the minimum wage is only the beginning of effectively providing opportunity to all, the tip of the iceberg for what is needed to change our perceptions of success and to allow for growth and opportunity for all.
